Crabtree Falls

Monday, December 31, 2012

Happy New Year!




In the late 90s I started collecting quotes.  I bought a book of 1001 positive quotes, highlighted the ones that stood out to me, and then hired a lady to type these favorite ones on business card paper stock.  Then, from time-to-time, I would mail these quotes to people that needed a boost of creativity, some friendly advice or just a pat on the back.  Later, when I started traveling more, I took many of the cards with me, and when it was time to exchange e-mail addresses with new friends, I would simply hand over one of the cards with my name and e-mail address written out by hand on the back.  To this day - and it's been thirteen years! - I still have a stack of these quote cards.  Been thinking about using them again, perhaps when I travel to Asia next month.

How does all this relate to Billy Joel?  Well, when I had these quote cards made up, I also just kept some blank cards around - light green ones, also about business card size.  I would keep them handy in case I heard some song lyrics or movie lines that inspired me.  I would write them down, and then keep the cards for myself or pass them along to others. The song My Life by Billy Joel seemed very pertinent to my life and circumstances, and I jotted down some of the lyrics on one of the cards.  And, on my first return visit to the USA (and Headland, AL) in 2000, just after the backpacking trip, I visited with a close cousin at a coffee shop in Dothan, AL.  He was curious to know how and why I moved on like I did.  Halfway through my spiel, I  pulled out the My Life lyrics card from my wallet, and just read it out to him.  He too was contemplating some big life decisions, and the words rang true to him as well.  Today, this song still resonates with me!  Could be even played at my funeral someday....you never know!  Just hopefully not by Billy Joel (at least live)!!!

For the record (pun intended), I actually saw Billy Joel in concert at Phillips Arena in Atlanta, circa 1998.  My brother Mark and I went on a double date!  And in 2004 Kade and I saw Billy Joel's Movin' Out on Broadway in New York City.

Keeping my resolutions simple this year.
Write like I've never written before!
Lose 12 pounds in a healthy manner!
Explore more of Asheville's and WNC's natural beauty!
Travel overseas!
Create a meaningful way to remember my parents!
Surprise Kade on our 10th anniversary!
Make some new friends and socialize (in person) more!
Submit my DNA for ancestry testing!

Here's the book where I got a lot of quotes I ended using to make those cards.

Sunday, December 30, 2012

Why Asia?


A relative of mine recently asked me why I am so fascinated with Asia.  My response was that I had no particular interest - all of my life really - until meeting some Uzbeks at Samford University.  And from there, my uncle organized and financed a trip to Central Asia, where we got to spend quality time with Uzbek families, eating their delicious food, seeing their towns and cities and landmarks, and truly just being at their mercy. That then led to spending almost a year in Uzbekistan, which was bound to influence me.  And it did!  I took a little side trip - funny that I'd call it that! - to India, a place that literally blew my mind.  Stunning, disgusting, magnificent, colorful, shocking, crowded, polluted, ancient...all those things.  Sensory overload, and I went there knowing so little - a paltry amount, in fact.  The Jungle Book was all I associated with India!!!!  Well, I also had some knowledge of Mahatma Gandhi that I picked up after college!  Traveling and looking closely at other cultures and truly delving into world history were just not priorities growing up.  We were into football, Jesus and bass fishing. (I have to say, though, for me, it was my love for Jesus and his teachings that initially fueled my interest in the world outside Alabama!)  

My stint in Uzbekistan, combined with the trip to India, plus the year-ending train journey down through Eastern Europe, made me want to know more, or at least planted a seed that there was more to this world - way more!  I then started reading about the Russian empire's expansion into Central Asia and how the Czar's army and early Slavic settlers and explorers also pushed across Siberia, "civilizing" and conquering the natives.  It reminded me truly of the my own country's Manifest Destiny, and how our settlers and early immigrants moved in waves out west, searching for land, jobs and treasure.

Then, in 2000, when I left the bank (the hardest decision of my life, I might add), I started thinking of traveling again.  I had a contact in Japan (a missionary from Dothan), and so Japan appeared on my radar.  I bought a backpack, a guide book and made plans to fly to Tokyo.  I didn't intend to stay super long.  In fact, I had sat in on a law school class at the University of Alabama and had taken the LSAT, thinking that that could be in my future.  Also, just a few months prior, I had visited the graduate school of business at the University of Oregon, and had even talked in person with the dean about enrolling there.  Yes, in Eugene, Oregon!  So, when I flew to Japan, I had some good prospects back home, and only thought I would travel a month, maybe two.  I knew so, so little about Japan, but was longing to "hit the road." I had watched the movies Good Will Hunting and Dead Poet's Society - more than a few times! - and the messages I got from those movies inspire me to this day.

Once I got to Japan and met some people - a cousin, some expats and some locals - my interest in seeing more surged!  People I met - usually other travelers or expats - would say, "You must go to Hong Kong!" or  "Make sure you visit Bangkok."  "You haven't experienced traveling - or living! - until you've been to Bali."  The $ was very strong back then, and the world was before me, spread out like a buffet, full of possibilities!  Within three months, I had the met the woman that would become my wife, and after a full six months of backpacking (well, a few steps above backpacking) through about ten countries, I scrapped everything else, and decided that settling down and teaching English in Bangkok was the thing to do.  I was in love, plus I thought Bangkok was simply fascinating, in every sense of the word.  And it was!  And I knew from talking with others that, if you want to keep traveling, Bangkok is the hub for traveling all throughout Asia - certainly Southeast Asia.  In other words, for your money, from the airport to travel agencies to be airfare rates,  Bangkok was tops.  Of course, I wanted to travel more - and I did.  And yet, looking back on those years, I was so green.  The thing, though, that kept me going was curiosity.   I had it then, and luckily I have it now.  Curiosity is as important as having funds and time to travel.  I think curiosity is more important, honestly, especially if you're into being foreign for an extended length of time.

To get to the heart of my relative's question, it's always been clear to me that Asia is not the only region that holds my interest.  In fact, I have traveled to more European countries than Asian ones!  I love Europe, and could have settled in Eastern Europe and taught English as easily I did in Asia.  I could have even fallen for an Estonian gal!  Still, though, Asia is indeed a special place to me.  My wife is obviously from there.  The food is extraordinary.  The history is rich and ancient.  And there's a certain mystery that captivates me.  I love the ordinary - don't get me wrong - and deeply appreciate my culture, traditions and people......but I am one of those who love to roam around and see new things.   The more different the better.  And yet that statement is so simple and naive.  I know that so well.  In reality - and this is going to sound trite - there are far more similarities than differences among the world's people and cultures.  One example:  The Northeast of Thailand, from its traditions to its social mores to religious devotion to food culture to sense of family to its backwardness (vis-à-vis central Thailand and Bangkok) to its lack of sophistication, is so much like my own home region in Southeast Alabama.  And people there, like in my region, are fiercely proud, traditional, independent, a little too self-conscious, big-hearted, less-educated, carefree, the butt of the nation's jokes, more religious and very hospitable.  It's finding these similarities that makes traveling really, really fascinating.  Lastly, as I told my dear mother, who was always so open to hearing about my experiences (yet she wanted me home!), I didn't truly become an Alabamian or American until I traveled.  Now that's a blog post for another day!

Tuesday, December 25, 2012

Ho, Ho, Ho

w/ Santa and my brother Miles
likely at the Northside or Porter Square Mall in Dothan, AL, circa 1975

Growing up, during the Christmas season, we'd always end up in line waiting to sit on Santa's lap so that we could express our wants and wishes.  There was even a time - pretty sure when I was in kindergarten - when my class went on a field trip to the Ann Varnum Show to be on her Christmas special.  Live on the air, I was one of the kids called up to sit on Santa's lap.  As Santa was asking me what I wanted for Christmas, I was just sitting there tugging on his beard.  It got a lot of laughs.  Mother loved to recall that story.  And she'd say something like, "You were just a doll."  The only Christmas morning 'Santa Claus story' I recall is, after a night of great anticipation, usually involving hearing my older siblings warn me to get to bed early so Santa wouldn't skip our house that evening and then listening for reindeer hooves on the roof as I eventually fell asleep, I jumped up with my siblings to go into the den to see what Santa left us.  In my mind's eye, I can clearly recall looking at the chair that had all my gifts neatly arranged to create maximum joy in a child's life.  After looking a bit, and probably picking up a couple of things, I then raced over to my parents' bedroom, where they were still asleep.  With a lot of joy, I jumped on the bed, woke them up and exclaimed, "Guess what Santa brought me! Guess what Santa brought me!"  They answered happily, and with looks of surprise on their faces, "What?"  I then reeled off all I could think of.   I can even see my mother's face today.  Amazing, really.  A few years passed, and someone told me - either Mother or Leslie - that Santa was not really real.  Maybe I felt a little disappointment or shock, but it was soon overcome when I was assured that the Santa gift-giving spectacle would still continue.  I guess, in the end, it was those gifts that mattered!

Fast forward to 2012!  Easily the best Christmas gift of this year was the time I spent with my dad in his last months and weeks.  Although several moments stand out, I want to share just one right now.  One visit, just after we had spent some time talking in the den, Dad said he felt like lying down on the sofa.  Working together, we got the pillows positioned right, and made sure the oxygen was running properly and the line was not kinked.  He then got to where he was comfortable - as comfortable as he could be, I guess.  I then asked him if I could do anything else for him.  He then said, "Pull that chair up over there, and sit so I can just look at you."  So I went after the chair, got it, brought it over and put it a few feet away from him.   It took a little while to get the chair positioned at just the right angle and distance to minimize the strain on him. And, for the next several minutes, I just sat there looking over at him, and he was looking at me.  It was a little strange at first - in part, because we're a family that likes to fill those awkward silences.  Dad looked like he was dozing off at times, and other times his eyes would open and he would just stare at me.  I settled in.  I just was wondering what was going through his mind.  Part of it, I thought, was it had to be that he got satisfaction just looking at me and kind of thinking back to what his life was like at my age.  Or maybe, since so many people over the years continuously said I resembled him, perhaps looking at me was like looking in a mirror and seeing what used to be - almost the way I look back with nostalgia at Santa Claus.  I hope that moment brought him joy.  It did me.  I sat there thinking, "This is how I will likely look one day."  And I also thought, "This is the man that created me. I wouldn't be here were it not for him."  So I sat there, in silence, with lots of warm thoughts, feeling an abundance of gratitude.

Sunday, December 16, 2012

Happy Birthday, Dad!


 Hard not having him around anymore, but very grateful for all the time we did have.
I have had three very vivid dreams about Dad since he died.  As soon as I woke up, I jotted them down.  Maybe I should consult Carl Jung or Sigmund Freud for answers?  But I'm guessing they're with Dad?!?!?  
In the first one, I spoke out loud, which is not uncommon for me when I have a vivid dream, especially unpleasant ones.  In this case, dream one was a very good one.
  • As Kade was waking up to go to the bathroom, I sat up in bed, in a half-awake daze, and said, both happily and in shock, "The parade is coming through, and Dad is in it!  Be careful not to get in its way!" 
  • I was in a crowded restaurant.  I was at table with some people, and I was singing the chorus to A-Ha's song, Take On Me.  As I was singing, I panned the room and saw Dad and Regina sitting at a table. Dad was smiling and laughing hard.  I heard him say to Regina, "I know that voice! That's Allen's voice."
  • I was driving around Headland and spotted Dad at a busy intersection.  His vehicle had broken down, and he was simply sitting behind the wheel looking helpless.  I looked over and he smiled, and then motioned for me to stop.  I pulled over to help.
Interestingly, many Thais are very superstitious (not unlike us, btw!) and equate dreams with the spiritual world.   Deceased family and friends enter your dreams and talk with you.  And, in Thailand, when you share your dreams with someone, you're bound to get some questions: Did they speak to you?  What kind of facial expressions did they have? Were they happy? Did they ask for something? And then they take that information, depending on how well they know you and the deceased, and offer some kind of armchair dream analysis.  Then, if they feel it warrants it, they perform some kind of temple ritual the next day in response to that dream, bringing about positive energy for the dead and the living.

Birthday flowers in memory of Dad - the HNB lobby.

Saturday, December 15, 2012

Parents of Watt Espy

Major Watt Espy, Sr.
Mary (Jordan) Espy

To read about Mary's family, click here.  And to learn more about the family home that Watt Espy inherited from his mother's side - the same home where the Capital Punishment Research Project was started in the 1980s - click here.

Major, Mary, Sarah Frances (Espy) Sidney, Charles Sidney

The front side of the post card below. 
Taken on honeymoon in Havana, Cuba, 1931, two years before Watt was born.




Major and Mary had one other child, John Jordan Espy, who died in 1937 - guessing at birth.
grave of John Jordan Espy here

After their divorce, Mary married a man from the Mobile, AL area, and Major then married Edith (Vann) Espy.

Friday, December 14, 2012

Espy Papers Featured On C-Span

Here's an e-mail I just got from the Supervisory Archivist of the M.E. Grenander Department of Special Collections and Archives at the University at Albany (SUNY). She's the same lady who gave Uncle Jim, Kade and me a tour of the archives (the Espy Papers) in August 2011.

I was also going to e-mail you because C-SPAN came to Albany last month to film in several historical and cultural institutions. A crew filmed Brian talking about six of our collections for about three hours. However, the only one that made the final cut was the Espy Papers! We didn’t know until this past Saturday what would be featured. The link to the segment is below. Some of the photos featured are from the Espy Papers, but others must be from the Web as we do not hold them all and I did not provide them to the producer. Brian is shown in our vault and I make a brief cameo walking into the reading room. 15 seconds of fame!  JB

http://www.c-span.org/LocalContent/Albany/ - Scroll to the 4th segment under Book TV (left column). The other segments are interesting too. The NY State Writers Institute is based down the hall from us.


For an easier viewing, I embedded the program below.  Enjoy!


The additional photos of which she refers were some that were on my blog! I'm happy they were used.  Look closely at the 2:16 mark and you will see another Espy - and two lady friends of his - who can now bask a bit in the reflected glory of Watt Espy.



And for a report on the C-Span on the UAlbany website, click here.

Thursday, December 13, 2012

Watt Espy's Last Interview



This whole interview is very interesting. Just turn up the volume. A favorite part for me is when Professor Mike Radelet, who is mentioned prominently in the blog post below, goes to Uncle Watty's old family home (49:38 mark) and reminisces a bit.  Mike and Uncle Watty go way back.

For a little warm-up activity before watching the interview, see what you already know about Watt Espy, using the posted questions.  For the three highlighted ones, my intention, before the start of the New Year, is to come back and expound on these, sharing some personal insight I got from Uncle Watty during our numerous visits and phone conversations.  Our relationship "took off" in the mid-90s when I arrived back in Headland and worked at the bank.  I was very curious about his life and work, but I also was drawn to his knowledge of our family's history, of which he was the source, period.
  • Why did he not complete his university studies?
  • What moved him from simply being a 'crime buff' to researching records?
  • What kind of funding did he have in those early years?
  • What led the ALCU's Henry Schwarzchild to contact him, and what influence did he ultimately have on Watt's career?
  • At the University of Alabama, what disagreement led to Watt returning to Headland, and where did he then set up his death penalty project?
  • What horrific event in Watt's family peaked his curiosity as a child?
  • What became his main source for gathering death penalty information?
  • What was his view of the death penalty before starting his research?
  • How did Mike Radelet and Watt Espy cross paths?
  • What does Mike recall about visiting Watt in Headland?
  • What type items did Watt collect that also were of real interest to the notorious serial killer, Ted Bundy?
  • What vice did Watt have that afflicted him virtually all his adult life, and what helped him overcome it? 
I will let Uncle Watty answer the first part himself.  This was in his early days of e-mailing, when CompuServe was the thing.  My brother Mark and I were getting ready to go on a road trip to Little Rock to see Auburn play the Razerbacks.  And although it may seem this is sharing something too personal about Uncle Watty, think again.  Much to my admiration and the admiration of his friends and peers, Watt Espy talked openly about his struggles, and used his position and evolving status as a death penalty expert to go into prisons and give talks to inmates on this very subject - many convicts that were scheduled for release someday, and would get out and have to reassimilate into society.  I believe what Uncle Watty shared had to have helped them.


Just as there was a confluence of negative events, factors and circumstances that led to his addiction, there was an equal number of forces that eventually helped him overcome it.  The one he would talk about the most was AA.  Uncle Watty found an accepting home and place at AA, and his intensive involvement in it turned his life around.  He attended meetings all the time.  I know that his sister Marilyn - and siblings Mark and Mila - went to AA meetings when Watty spoke or received some recognition for reaching a big milestone in his recovery.  I went to one or two myself, just to be there for him.  And I do remember him speaking.

Where I come from, people seek all kinds of escapes from reality.  Overdosing on drinking, sports, religion and eating are common forms.  And although some vices are more socially acceptable due to the pervasiveness of them among the masses, I don't rank one of these any worse or better than the others.  They are all escapes.  What I respect is when someone, like Uncle Watty, recognizes the addiction, explores the reasons it exists, and then finds healthier ways of embracing life as it is.
  • What were his political leanings?
  • How does he describe his views on race during the 1960s?
If you watched the interview, Uncle Watty said, "I was a bigot back then."  To reach a point where you can be honest at that level is quite refreshing and humbling, first, to that person, and second, to those listening.  I commend anyone for being truthful and for examining their own life, even if it's at the end......because at least that record goes forward, and the next generation can take it, be influenced by it and perhaps muster up the courage to deal with today's big issues. 

Uncle Watty, like us all, was a product of his environment.  As an amateur historian and a lover of history, I personally realize that most of the beliefs and ideas we claim as truths or hold dear are primarily things we've been taught.  It's just the way it is.  Some of it's good, and needs to be retained.  Some of it's bad, and needs to be discarded.  Understanding how to make the distinction is the most challenging part.
  • What role did faith play in his life and in his views on the death penalty?
Watt Espy, like most in his community and family, was raised Baptist.  And, in that sense, technically, you can say, "He was of the Baptist faith."  However, during his adult years and most of his working life, he questioned his faith, lost it a few times, and simply adopted other views.  Perhaps you could even describe him as an agnostic, atheist or humanist during those years.  Now in the early 90s, when he was approaching sixty, and as he was working towards completing AA's 12 Steps, he did indeed have a religious conversion or experience where he accepted that there is a power outside of himself that could bring healing to his life and help him overcome his addiction.  It was then that he talked more frequently about "being a Christian" and started collecting Gospel albums - by the way, with the same obsessive fervor he would collect autographs, movies and compile his rich death penalty work.  Now, he didn't start going to church or reading the Bible or praying before meals - and hadn't since his childhood.  And, as I discovered from my time with him in the mid-90s up until when he died, he made it very clear that he was not an evangelical or fundamentalist, and had no interest in organized religion.  In fact, one time, during a family gathering he gave a relative of ours a little bit of "a lecture" on Calvinism and what qualms he had with it.  His faith in the afterlife, and reuniting with his parents one day in heaven, was very unique to him, and it was not dogmatic in any way. 

In the interviews and articles Uncle Watty talks a bit about how his Christian faith helped shape his opposition to the death penalty.  Ironically, devout Christians in his community - and the South as a whole - overwhelmingly support the death penalty.  This difference is one of the reasons people, including family members, didn't really embrace or quite understand Uncle Watty's work.  Now, on the flip-side, Uncle Watty remarked to me several times, "I can't understand how my abolitionist friends are not pro-life when it comes to abortion." 
  • What did honor Watt receive in Seattle, WA, and how did he feel about getting it?
  • What was his compensation for this interview?
  • What does he think of the future of the death penalty?

Sunday, December 9, 2012

Schwarzchild, Espy & Radelet

Henry Schwarzchild and Watt Espy, circa 1987.
 
Watt wrote hundreds of letters to libraries, historians and organizations throughout the U.S., seeking information.  One of the organizations he wrote to in the mid-1970s was the American Civil Liberties Union in New York.  His letters to the ACLU fell into the hands of the Director of their Capital Punishment Project, Henry Schwarzschild (1926-1996), a man who stands second to none on the list of contributors to the anti-death penalty movement in the last half of the twentieth century.[9] To say the least, Schwarzschild was curious about who this Alabama native was who was so interested in the death penalty. In 1976, he arranged to meet Watt in Headland. Schwarzschild was immediately struck by Espy’s work, his impeccable data collection methods, his persistence, and his knowledge. He quickly realized the importance of the project. And so he began to call friends at the University of Alabama, and convinced them to hire Espy as a clerk in the library at the University of Alabama Law School. Consequently, in August 1977, Espy and his collection moved 200 miles northwest to Tuscaloosa, where he made his home for the next 8 ½ years.[10] Until his death in 1996, Schwarzschild was Watt Espy’s strongest supporter. We would not be here tonight honoring Watt Espy had it not been for the invaluable support that Watt received from Henry.
 
- Excerpt from an essay written by Michael Radelet, Professor of Sociology at University of Colorado at Boulder and death penalty expert. To read full essay, click here.  To see Radelet deliver a speech using this very essay, go to Watty Espy under categories in the right sidebar and search for the dedication ceremony of Watt's archive at the University of New York at Albany (UAlbany).
_______________________________________
[9] For a discussion of some of Schwarzschild’s contributions, see Herbert H. Haines, Against Capital Punishment: The Anti-Death Penalty Movement in America, 1972-1994 (1996).
[10] Jay Reevs, Execution Chronicler the Final Punishment (sic), Gainesville Sun, Sept. 20, 1987.
  
 
Above is a letter Henry Schwarzchild wrote to Watt Espy in 1980, assisting, encouraging, supporting and advising him.  If you need more evidence for the kind of person Schwarzchild was, simply click here for something pretty profound.   And, for a short clip of Schwarzchild on Firing Line, click here.
 
To Do Justly: The Life and Times of Henry Schwarzschild Trailer from Jacob Condon on Vimeo.

Henry Schwarzchild and Michael Radelet, circa 1987.

In the '80s, Mike Radelet was a professor of sociology at The University of Florida in Gainsville.  He and Watt Espy had both a unique friendship and a collaborative working relationship that lasted until Espy's death in 2009.  To see what activities Radelet is up to nowadays, click here.

Saturday, December 8, 2012

Essay on Watt Espy


M. Watt Espy, Jr.: America’s Greatest Death Penalty Archivist

 

Michael L. Radelet[1]

 

 

            Major Watt Espy, Jr., was born in Dothan, Alabama on March 2, 1933.[2]  He grew up seven miles down the road in Headland, where his father was the President and CEO of Headland National Bank, President of the Espy Mercantile Company, a large land owner, and a farmer.  Espy served in the U.S. Navy in Morocco during the Korean War in the early 1950s, and after his honorable discharge he attended the University of Alabama for two years before returning to Headland to work in the family’s store.[3]  For the next two decades he supported himself by selling encyclopedias and cemetery plots, among other things.  In the late 1960s he was the proprietor of an antique store, first located in Troy, Alabama, and later in Birmingham.  Around 1970, Espy began collecting information on legal executions in the U.S., and he soon vowed to attempt to collect information on each and every execution in American history.[4]

            At the time, most authorities thought there had been around 7,000 executions in American history,[5] about 1/3 of what Espy now estimates to be the true figure.  To free up time for the research, he closed the antique shop.  With no paid employment and mounting research expenses, Espy found his dedication to the work resulted in a lifetime of poverty.

            Often Espy would travel to courthouses and local history libraries to collect information.  Often the only documentation for executions of slaves was a payment made by the state to the slave owner to compensate for the destroyed “property” (i.e., the slave’s economic value).[6]  He spent countless thousands of hours reading newspaper microfilms, and transcribing by hand or with a manual typewriter articles about executions to avoid having to pay expensive photocopying costs.  He also purchased a massive collection of Detective Magazines.  When William Bowers in 1974 published what he thought was a complete list of all executions in America,[7] Espy was able to send him some 2,000 corrections and updates.[8]  He wrote hundreds of letters to libraries, historians and organizations throughout the U.S., seeking information.  One of the organizations he wrote to in the mid-1970s was the American Civil Liberties Union in New York. 

            His letters to the ACLU fell into the hands of the Director of their Capital Punishment Project, Henry Schwarzschild (1926-1996), a man who stands second to none on the list of contributors to the anti-death penalty movement in the last half of the twentieth century.[9]  To say the least, Schwarzschild was curious about who this Alabama native was who was so interested in the death penalty.  In 1976, he arranged to meet Watt in Headland.  Schwarzschild was immediately struck by Espy’s work, his impeccable data collection methods, his persistence, and his knowledge.  He quickly realized the importance of the project.  And so he began to call friends at the University of Alabama, and convinced them to hire Espy as a clerk in the library at the University of Alabama Law School.  Consequently, in August 1977, Espy and his collection moved 200 miles northwest to Tuscaloosa, where he made his home for the next 8 ½ years.[10]  Until his death in 1996, Schwarzschild was Watt Espy’s strongest supporter.  We would not be here tonight honoring Watt Espy had it not been for the invaluable support that Watt received from Henry.

            Upon moving to Tuscaloosa, Espy named his work the “Capital Punishment Research Project.”  From the start, the University was interested in finding ways to support the work, and staff there decided to approach the National Science Foundation for funding.  Their first attempt, which would have located the project in the History Department, was unsuccessful.  Then, the University approached Professor John Smykla,[11] and asked whether he would write a revised proposal that would locate the project in the Department of Criminal Justice.  This revision was successful.  In 1984, the National Science Foundation gave the University of Alabama $188,000 to prepare a computer database of Espy’s records.

            The grant was originally planned for two phases.  However, from the start, Espy thought that the students hired to computerize the data were doing a sloppy job and not respecting the integrity of the data.  Three by five cards, on which Espy had painstakingly typed information about each case, were misfiled after they were coded.  Watt overheard students ridiculing him, and on several occasions got into various disputes with Professor Smykla over issues relating to proper handling and coding of the data.  Most importantly, Espy realized that the data were being quantified in a haphazard fashion, resulting in an unreliable product.  Rather than sit back and tolerate this, on October 31, 1985, he left Tuscaloosa and took all his data back to Headland.  He has never talked with Professor Smykla since, and still resents the way that he feels he and his data were treated.[12]  By this time, Espy had confirmed some 14,500 executions.

            Without Espy or his records, the University was up a creek and was forced to cancel the second phase of the grant.  Because of this, today we have only partial information on the 14,500 executions that Espy had confirmed prior to leaving the University.  Most importantly, information on the race and ethnicity of the victim in homicide cases is not included in the database.  Only because of Watt’s love for the University and his respect for the data was the project saved.  At this point, Watt invited me to act as a mediator or middle-man, and so on March 7, 1986, he and I travelled to Tuscaloosa and met with Dr. Robert Wells, Assistant Vice President for Research at the University of Alabama, to figure out how to correct the many errors in the data file.  We agreed that Watt would do this from Headland, and that his salary would be doubled – to $15.00 per hour.  Arrangements were made so that Dr. Wells acted as the go-between.  Professor Smykla and his assistant sent hard copies of what had been coded to Dr. Wells, who sent it to Watt, and Watt returned it to Wells after making hand-written corrections. 

            I remember walking into the Law School that day with Watt and marveling at how many people came up to greet him and welcome him back.  I watched as he shook hands with an Alabama supreme court justice who had an office in the building, as he greeted several other faculty and staff members, and exchanged hugs and compliments with several African American housekeepers.  Clearly this was a man who was loved and respected by those in the Law School.  To this day, Watt has nothing but good things to say about the University of Alabama Law School, especially Deans Thomas Christopher and Charles Gamble, and Professors Wythe Holt and George Taylor.

            On September 9, 1986, I wrote to Vice President Wells and reported that Watt was finding coding errors in 11.2 percent of the data points.  Watt slowly reviewed every case, finishing the work on April 1, 1987.  The first edition of the database included all executions in the U.S. confirmed by Watt before he left Tuscaloosa in October 1985, plus new executions in the U.S. between then and July 7, 1987, giving a total of 14,570 cases.[13]

            Back in Headland, Watt resumed his self-supported work.  He lived in an old weather beaten duplex at 100 Main Street.  His office, in the dark living room, was decorated by pictures of well over 200 executed inmates, and he enjoyed telling visitors the story of each one (and many more not pictured).  Watt’s chain smoking left the walls yellow, a contrast especially visible when one of the pictures was tilted.  Because the house was not air-conditioned, the blinds were kept closed, and Watt often worked in the warm summers while dressed in pajamas.  He never seemed to mind the countless cockroaches that shared the house with him.  Most important to him was Danny Mock, his close friend and housemate for thirty years, who cooked for Watt and looked after him until being incarcerated for selling drugs in 1998.  More than one visitor saw similarities between Watt and Boo Radley in To Kill a Mockingbird.[14]

            Nor did Watt mind enjoying a few beers while he was working.  He now realizes that he has been an alcoholic for his entire adult life.  In 1990 he joined Alcoholics Anonymous and has not had a sip since.  Five years later he quit smoking.  Indeed, for as long as Watt’s health permitted during the 1990s, he was quite active in AA chapters, including some that met in local jails.

            I visited Watt many times after his return to Headland, sometimes accompanied by Margaret Vandiver, now at the University of Memphis.[15]  In December 1985 he went to Gainesville to speak in one of my classes.  In 1986 he spoke at the meetings of the American Society of Criminology in Atlanta.  In July 1987 Henry Schwarzschild and I spent two days in Headland, trying to figure out how to photocopy the collection to protect it from natural hazards or vandals (another failed effort).[16]  Watt does not like airplanes, and the only times that I remember him being on one was to travel to speak at San Francisco State University Law School in October 1986 and at the meetings of the National Coalition to Abolish the Death Penalty in Seattle in 1991.

            During those years back in Headland, many scholars[17] from around the country joined Margaret and me in trying to find funding for Watt, or a responsible buyer for his collection.[18]  He tried to charge small fees for writing or consulting, but none of this resulted in a decent or dependable income.[19]  Our attempts to move the collection – and Watt – to Gainesville were not successful, but among those I spoke to about it was University of Florida History Professor Kermit Hall, who continued to see the value of this and similar collections through the time of his service as president here at the University at Albany.  At one point Washington and Lee Law School expressed some interest in housing the collection, and I pursued a hope to have it housed at Tuskegee, all to no avail.

            By January 1, 1986, Espy had confirmed 14,573 executions.  After leaving Tuscaloosa he was able to confirm nearly 4,500 additional cases.  By January 8, 1995, the date of the last tally that I have in my files, he had counted 18,935 confirmed executions in American history.

            When Espy began his work he stood in favor of the death penalty, but that opinion quickly changed.[20]  One reason for this change was a realization that executions are no more effective as a deterrent than long-term imprisonment.  In 1985, Espy published an article in the Atlanta Constitution documenting numerous cases where family members of executed inmates committed their own capital offenses after their loved ones had been put to death.  He also wrote about cases where former hangmen, law enforcement officials, or criminal attorneys who had firsthand knowledge of the threat of the death penalty were not deterred and themselves committed capital offenses.[21]

            By the mid-1990s, diabetes was taking its toll on Watt, reading became more difficult, and he became increasingly housebound.  These health problems forced him into retirement.  In 2000 his family purchased a small home for him next to the Headland elementary school and employed caretakers to look after him and his dog, Missy.  Before long his leg muscles began to atrophy from lack of use, and he became completely bedridden.  His files and books were stored in a rented garage in Headland.  A new collection became more important in his life than his collection of execution stories: in his home today are some 2,000 movie videos.  As has been true throughout his adult life, he considers himself to be quite religious.

            In January 2008, Charlie Lanier from Albany, Margaret Vandiver from the University of Memphis, and long-time Florida death penalty investigator Terry Farley Walsh and I traveled to Headland to pack up Watt’s collection for transport to Albany.  His family by then employed caretakers 24 hours a day, as Watt could not get out of bed unless lifted or carried.  But his mind is as sharp as ever.  He has always been very interested in politics, and as we meet tonight he is rooting for a John McCain victory in November.

            Watt Espy is a true autodidact: a man with little college training who became America’s top death penalty archivist, and did it largely without compensation or prestige.  As Professor Victor Streib once observed, “He’s an undisputed gem.”[22]  And now, thanks to the dogged efforts of Charlie Lanier and his colleagues here in Albany, Espy’s work will be available for study by future generations of death penalty scholars.

 



[1] Professor and Chair, Department of Sociology, University of Colorado - Boulder.  Remarks prepared for the ceremony to welcome the donation of Mr. Espy’s papers to University at Albany, Sept. 26, 2008.
[2] “Major” was Espy’s given name, not a military title.  He has one brother, Mark, who still lives in Headland.  His sister Mila, spouse of Billy Woods, died in April 2000.  Another sister, Marilyn, also lives today in Headland; her husband, Don McClendon, works for Mark Espy.  A statue placed on the town square in Headland a few years ago commemorates Major and Edith Espy (Edith, Watt’s stepmother, died in 1990), Mila Espy Woods, and their families.
[3] Clarke Stallworth, Crime Buff’s Research Is on Capital Punishment, Birmingham News, Oct. 13, 1985.
[4] Ronald Smothers, Historian’s Death Penalty Obsession, N.Y. Times, Oct. 21, 1987.
[5] Richard Blake Dent, Capital Punishment: 14,500 an Counting, Commercial Appeal (Memphis), Jan. 27, 1985, reprinted as Researcher Documents Death Penalty in U.S., St. Petersburg Times, June 22, 1986.  One of the best articles about Espy’s work is Bruce Krasnow, Chronicler Spends Life with Death, Florida Times-Union (Jacksonville), Dec. 1, 1986.
[6] See, e.g., Marvin L. Kay & Loren Lee Cary, 'The Planters Suffer Little or Nothing': North Carolina Compensations for Executed Slaves, 1748‑1772, Science and Society 40 (1976): 288‑306.
[7] William J. Bowers, Executions in America (1974).  The revised inventory was published as Update on the Teeters-Zibulka Inventory of Executions Under State Authority, pp. 394-593 in William J. Bowers, Legal Homicide (1984).
[8] Bruce Krasnow, Chronicler Spends Life with Death, Florida Times-Union (Jacksonville), Dec. 1, 1986.
[9] For a discussion of some of Schwarzschild’s contributions, see Herbert H. Haines, Against Capital Punishment: The Anti-Death Penalty Movement in America, 1972-1994 (1996).
[10] Jay Reevs, Execution Chronicler the Final Punishment (sic), Gainesville Sun, Sept. 20, 1987.
[11] Now at the University of West Florida.
[12] For example, on March 27, 1991, Espy wrote an “open letter” denouncing a chapter written by Professor Smykla and demanding that it be withdrawn: Victoria Schneider & John Ortiz Smykla, A Summary Analysis of Executions in the United States, 1608-1987: The Espy File, pp. 1-19 in Robert M. Bohm (ed.), The Death Penalty in America: Current research (1991).  Professor Smykla today remains a well-respected criminologist.  My intent here is to focus on Watt Espy and report his perceptions, not to resolve the Espy-Smykla disputes.
[13] M. Watt Espy & John M. Smykla, Executions in the United States, 1608-1987: The Espy File (machine readable data file).  Tuscaloosa, Alabama: John Smykla (producer), 1987; Ann Arbor, Inter-university Consortium for Political and Social Research (distributor), 1987.  In 2004, Smykla finished the third edition of this data file (adding executions since 1987 but none before): Executions in the United States, 1608-2003: The Espy File. [3rd ICPSR Edition] (machine-readable data file). Tuscaloosa, AL: John Ortiz Smykla (producer); Ann Arbor, MI: Inter-university Consortium for Political and Social Research, University of Michigan (distributor) (with M.W. Espy) (ICPSR 8451)
(Diskette 00013).
[14] Harper Lee, To Kill a Mockingbird (1960).
[15] Once I spent a week with Watt at a home his family owned on a pond near Headland, going through his records and identifying 30 cases prior to 1972 in which a white person had been executed for killing an African American. Michael L. Radelet, Executions of Whites for Crimes Against Blacks: Exceptions to the Rule? 30 Sociological Quarterly (1989): 529-44.
[16] In part this idea failed because Watt wanted to retain control of his research, and felt that the existence of a copy of his records would diminish its market value.
[17] This group included Hugo Adam Bedau (now Professor Emeritus, Tufts University), William Bowers (now Professor Emeritus, Northeastern University), William Geimer (Professor Emeritus, Washington and Lee University), Jonathan Gradess (New York State Defenders’ Association), Sam Gross (University of Michgan Law School) , Paul Keve (at Virginia Commonwealth University until his death in 1999), Michael Millman (California Appellate Project), Henry Schwarzschild, and Victor Streib (Professor of Law, Elon University), among others.
[18] He wanted between $75,000 and $100,000 for the records, a small fraction of the monies he had invested in collecting them.
[19] On the other hand, it did result in several articles and opinion pieces.  See, e.g., Watt Espy, The Death Penalty in America: What the Record Shows, pp. 162-74 in Doug Magee, Slow Coming Dark: Interviews on Death Row (1980), reprinted in Crisis and Christianity, June 23, 1980 (reprinting testimony prepared for presentation before the Alabama Senate Judicial Committee on a bill abolishing the death penalty in Alabama, Summer 1979); Capital Punishment and the Mentally Ill, The Defender (N.Y. State Defenders Association) 8 (July/August, 1986), 31-32; an 18,000 word history of the death penalty in Tennessee (published in the Nashville Tennessean, Oct. 13-21 & 28, 1985); a 7,000 word history of the death penalty in eastern Virginia (published in the Norfolk Virginian-Pilot, Apr. 13, 1986), and opinion editorials such as Lethal Injection is Not Humane, Columbus (Ohio) Dispatch, Nov. 25, 1985; Capital Punishment: An Incentive to Kill, Los Angeles Times, Dec. 9, 1985; Create Capital-Offense Courts and Spare Us the Alday Anguish, Atlanta Constitution, Dec. 17, 1985; Death for Juvenile Crimes: Execution, a Practice Dating to 1642, May Continue This Week, L.A. Times, Jan. 7, 1986; Death Wish: State Should Not Honor A Murderer’s Request to Be Executed, St. Louis Post-Dispatch, Jan. 24, 1986; Women and the Death Penalty: Modern-day Executions Rare, Nashville Tennessean, Feb. 9, 1986; Leo Frank’s Due-Process Pardon Raises Concern for Others’ Rights, Atlanta Constitution, Mar. 29, 1986, and Georgia’s Pardon of Leo Frank is Short on Courage, Memphis Commercial Appeal, Apr. 20, 1986.
[20] Francis X. Clines, The Grim List of Those Put to Death, N.Y. Times, Nov. 18, 1992 (reprinted in Dallas Morning News, Nov. 26, 1992).
[21] Watt Espy, Capital Punishment and Deterrence: What the Statistics Cannot Show, Crime and Delinquency 26 (1980): 537-44; see also Watt Espy, Some Tales from the Gallows: Deterrence? What Deterrence? Atlanta Constitution, Jul. 26, 1985.
[22] Bruce Krasnow, Chronicler Spends Life with Death, Florida Times-Union (Jacksonville), Dec. 1, 1986. As Streib noted in the Preface and Acknowledgements of his 1987 book on the death penalty for juveniles, “Two individuals deserve special mention.  One is a recognized giant in the field of death penalty research, Watt Espy.  He generously opened his files to me originally when I sought to identify each juvenile execution and has remained a loyal and priceless contributor to this research ever since.  Along with so many other death penalty researchers, I have achieved this level in my research only by standing on the shoulders of Watt Espy.” Victor L. Streib, Death Penalty for Juveniles x (1987).